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There are heartening signs that the recession is causing a creeping "Berlinification" of England. An article in the Business section of yesterday's Guardian said that MPs, desperate to prevent the recession turning Britain into a succession of ghost towns, have outlined a series of emergency measures which include giving thousands of grants to people who find creative uses for vacant shops -- and there are predicted to be more than 70,000 newly-chained and shuttered shops in Britain this year alone.



The article describes UK law coming halfway to meet potential squatters: "Planning rules will be relaxed to allow changes of use which go against local guidelines. For example, a disused clothes shop could become an art gallery or an empty Woolworths an NHS drop-in centre. Temporary lease agreements will enable owners who want to retain a vacant property in the long term to make it available for community or creative use."

This development shows the UK government embracing the so-called Slack Space movement described in a February article in The Guardian's art and design section. That article, though, came out and used the s-word: squat. "Artists and curators have begun colonising "slack space" freed up by the recession and are transforming vacant shops into "creative squats", galleries and studios."



The February article sees defunct branches of Woolworths and Carphone Warehouse colonised to house community cafes and performance art events. "We know recessions are awful," says a member of a group of art squatters who've taken over a parade of shops in Margate, "but they can be a good time for artists as creative ideas start appearing while otherwise redundant people are sitting at home fiddling and doing creative stuff."

Meanwhile, an article in last Sunday's Observer looked at The artists who are hot to squat. "Straitened times call for ever greater resourcefulness," wrote Hermione Hoby. "They also - luckily for artists if not the former occupants - mean more empty buildings than ever. According to England's Empty Homes Agency, 784,495 are unoccupied, and the number rises each day. Taking their cue from similar movements in Berlin and Amsterdam, artists in this country are realising that squatting provides not just freedom from paying rent but also extraordinary creative freedom. The chance to make large-scale work, to put on frequent, artist-curated exhibitions and to form collaborative relationships based on sharing a space, has made squatting more than simply a housing solution." Hermione's article covered the Da! Collective, Steal From Work, Artspace Lifespace, The Hannah Barry Gallery, and !WOWOW! collective.



Berlinification indeed; when Germany legalized squatting in the 1990s, after the fall of the Berlin Wall, a new verb -- Instandbesetzen -- entered the language; a combination of "to occupy" and "to renew". Berlin squatters became adept at adding cultural value to their squats, knowing it put them in a much stronger position. Many squats became cultural centres -- art galleries, music performance spaces, bookshops, coffee bars. Many of the places I go to regularly -- places with names like Eschloraque, Neurotitan, Zapata Coffee, Ausland -- began as squats, or still are.



Now, I'm too lazy to be a squatter myself; I don't have the energy for hacking at building infrastructure, making repairs, changing locks, let alone having confrontations with owners or police. I just want to get on with my own thing, thank you very much, and paying rent buys me time and space. But I live in a city that's been vastly improved by culturally-minded squatters, and I often think the current recession came along just in time to prevent Berlin getting too chi-chi, too bourgie-bourgie.

Since it's a global recession, I also like to think Berlin has now become a sort of template for cities all over the world. Whereas we might once have looked like a museum of crusty subcultures past their sell-by date, this city now looks like the future of Tokyo, the future of London, and the future of New York. We're your best-case scenario, guys, your optimal recessionary outcome. Everything else is dystopia, Escape-From-New-York stuff.

If the major cities of the world all become "Berlins", though, I can't guarantee I'd stay in the actual Berlin, the black flagship, the Big Squat itself. If Tokyo, for instance, got as cheap and cheerfully creative as Berlin -- if it became the kind of city you could simply occupy without having to scuttle around pointlessly making rent -- I'd be there in a flash. Secretly, what I'm doing here in Berlin is waiting for Tokyo to Berlinify.

Re: Berlin

Date: 2009-04-15 11:19 am (UTC)
From: [identity profile] imomus.livejournal.com
We are the new Jews, and when we're not in our creative ghettos -- which resemble each other wherever they are, with their synagogues synth gigs and colourful markets -- we're wandering. No, we're not rooted in blood and soil. Yes, we do usually add economic value, even if it's not always guaranteed to make us popular.

Re: Berlin

Date: 2009-04-15 11:21 am (UTC)
From: [identity profile] imomus.livejournal.com
(And yes, English is the new Yiddish.)

Re: Berlin

Date: 2009-04-15 11:35 am (UTC)
From: (Anonymous)
Is this not a false and self-serving dichotomy between nomadism and 'heimat'? I don't think the fetishisation of authenticity is an exclusive property of place - nomads also have strong traditions of self definition, inclusion and exclusion. To to be rooted 'in blood and soil' is patently undesirable but the question here relates more to the opposite pole, 'rootlessness'. My question is, WHO benefits from the value we add?

Re: Berlin

Date: 2009-04-15 11:44 am (UTC)
From: [identity profile] imomus.livejournal.com
Well, essentially there's a "town and gown" division in Berlin between people excited by Knut the polar bear and people excited by the Art Biennale. There was a town and gown split in Aberdeen when I was a student, and there's basically the same split now I'm an expat artist here in Berlin. It's something I'm used to, and I think attacking it does invoke criticism of "rootless cosmopolitans".

That phrase is a euphemism for "Jews" dreamed up by Stalin when he thought his Jewish doctors were trying to poison him, by the way. Stalin didn't want to evoke Hitler's anti-semitism, so he came up with "rootless cosmopolitans". I won't say the creative class add as much value as doctors and lawyers and all the other things Jews have tended to become, but we may possibly be ministering to your spiritual health. We're certainly not trying to poison you, anyway.

Re: Berlin

Date: 2009-04-15 12:22 pm (UTC)
From: (Anonymous)
It's this division that I am skeptical about, just who are the 'them', who the 'us'? I would think that at the very least these two sets intersect, if not exhibit co-dependency. In the interests of disclosure (livejournal won't recognise my ID for some reason) I could also be regarded as a member of the 'creative class' (though strangely this term makes me itch in much the same way as 'hipster' does you). When it comes to 'spiritual health' both the Knut fans and the Biennale audience have contributions to make - though when it comes to culture I'll take my poison neat.

Re: Berlin

Date: 2009-04-15 12:51 pm (UTC)
From: [identity profile] imomus.livejournal.com
Well, too much crossover and we'd soon see Kunst-Werke filled with those infernally anal model railways echt Berliners seem to love so much.

[Error: unknown template video]

Oh, wait, wasn't there something very like that at the last Berlin Biennale?

Re: Berlin

Date: 2009-04-15 03:33 pm (UTC)
From: [identity profile] lord-whimsy.livejournal.com
Looks pretty amazing to me, Nick. But why was that unbelievably meticulous Japanese digital train simulation you posted a while back considered to be compelling, but this is deemed "infernally anal?"

Re: Berlin

Date: 2009-04-15 12:48 pm (UTC)
From: [identity profile] bugpowered.livejournal.com
No, we're not rooted in blood and soil. Yes, we do usually add economic value, even if it's not always guaranteed to make us popular.

Yes, but unlike the jews of time past, you don't add cultural value, either.

You're not rooted not only in "blood and soil" but in anything. After you move elsewhere, a rain would sweep the city from any traces of your existence (to paraphrase Brecht).

It's a bit like a parasite, isn't it? Which is obviously pleasant (for the parasite), but not really value adding, forward looking, democratic and participatory (for the place).

To put it in perspective, none of the culture of any one place would be possible if that was the prevailling attitude of the creative class in the past.

Re: Berlin

Date: 2009-04-15 01:20 pm (UTC)
From: [identity profile] krskrft.livejournal.com
What constitutes real value in this situation? Are you trying to say that, in order to be a good, valuable citizen, the value you add to your community must be easily quantifiable (as in, you lease a new car every year, pay a hefty mortgage, shop at the most overpriced supermarket, buy top-shelf clothes you'll only ever wear once, etc etc etc)?

In my view, if you live there, and you're generally injecting your income into the goods and services of the community (and really, how could you not be, at least to a healthy extent?), and in your spare time you're not doing anything particularly evil or socially corrosive, then your existence in the community is not a bad thing.

There's this silly assumption in what you say that, if you're not a native, or you're not breaking your back at a factory all day long, then you must be engaged in some sort of excess contributing to a larger cultural cancer. But at the end of the day, if your income is paying for domestic goods and services, filling the regional coffers, you're not a parasite, and it doesn't matter if you're filling that space or if a native is filling it, all things considered.

Re: Berlin

Date: 2009-04-15 01:56 pm (UTC)
From: (Anonymous)
But at the end of the day, if your income is paying for domestic goods and services, filling the regional coffers

Well, that's the nub of it, isn't it? Assuming Momus pays no income tax in Germany, then does the sales tax etc he contributes to state coffers really pay for all the infrastructure he enjoys - police, transport, health etc.? It's not at all clear that Berliners are (financially at least) better off for having attracted a lot of poor artist types who will not be paying any income tax.

Re: Berlin

Date: 2009-04-15 02:34 pm (UTC)
From: [identity profile] krskrft.livejournal.com
If he's not taking in much (or any) money from German sources, but he's injecting his foreign income into the economy, then he's essentially nullifying that potential gripe. He wouldn't be taking resources from any Germans, and even if the services he takes advantage of cost the German economy, that cost is almost certainly offset by the fact that the private economy isn't paying out a middle class salary to him at the same time.

And even if Momus does take in a lot of his money from German sources, chances are that they're creative sources, and ones that wouldn't necessarily otherwise be going to native Germans. Sure, you could argue that capital is limited, and that this expenditure is felt in the German economy, no matter how inconsequential it may seem, but that would be stretching the point a little too far, in my opinion.

Re: Berlin

Date: 2009-04-15 04:00 pm (UTC)
From: [identity profile] lord-whimsy.livejournal.com
As much as I like Nick and my friends who adopt a similar lifestyle, I do remain somewhat suspicious of these rationalizations for what seems at times to be selfishness and rampant individualism.

I may have had a more illustrious/lucrative career if I moved into a large city, but I can't bring myself to completely tear myself out of my familial and social fabric; "blood and soil" is a rhetorical device used to disparage people's civic commitment and, yes, collective values. I don't have children, but I have a lot of immediate family who occasionally need help: disabled kids, occasional financial crises, etc. I like having an immediate stake in my society. I don't think it precludes me from making a real contribution; in fact, it enables me to do just that, because I'm drawing from life rather than other art.

But it isn't merely familial ties, it's also geographic: I live on the edge of a federal preserve whose flora and fauna are unique and needs to be protected by committed citizens, since there are not enough rangers to ensure dumpers and poachers aren't destroying habitat. I've joined watchdog groups and attend state commission meetings to ensure that this region is preserved for future generations. I couldn't do that if I was flitting about being an absentee citizen--or worse, a consumer.

In other words: we may need airlings who pollinate these urban enclaves, but there's something to be said for those who stand their ground, too.

Re: Berlin

Date: 2009-04-15 04:27 pm (UTC)
From: [identity profile] lord-whimsy.livejournal.com
Also: an argument could be made that our lives are now going to become more localized, and this poverty jetset lifestyle may be just as moribund as a $5k Fendi bag.

I welcome the idea of artists living next door to plumbers and teachers, becoming ambassadors of a sort, engaged in average people's everyday lives; there should be areas of critical mass, but an artistic diaspora in less fashionable areas is just as vital.

Re: Berlin

Date: 2009-04-15 09:48 pm (UTC)
From: (Anonymous)
Thanks Lord Whimsy! This comment is like a welcome gulp of fresh spring air here, rather than the wafts and eddies of morning breath one often encounters.

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