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Shortly after blogging yesterday about shanty towns, I went out to my post box and found issue 3 of Apartamento magazine, the post-materialist interiors magazine I've talked about before in Click Opera. It's one of the few magazines I get really excited to see, and I think that's because it's the one mag that really gets the idea that designy-design (design that looks showroomy and aspirational) is over. This is an interiors magazine for the rest of us; the apartments illustrated in its pages are understated, poor, sometimes shabby and casual, but with subtle touches which reveal their occupants to be originals, aesthetes. Sure, to juxtapose an interiors magazine with shanty towns might sound obscene, but if there's any non-obscene way these different worlds might be seen to co-exist, the crossover point would be the attractively scaled-down visions of a magazine like Apartamento.



Interiors magazines traditionally represent untouchable people in unattainable environments, but this one feels -- to me, anyway -- uncannily close to home; I seem to know half the people in it. There's Ezra Koenig on the front cover -- a man who still writes me interesting letters, despite my nuanced article about his band Vampire Weekend. The first big feature is about Alex Singh, in whose "Tudor village in a warehouse" in Bushwick I actually lived for three months while appearing, in 2006, as the Unreliable Tour Guide at the Whitney.



The inside back area of the magazine features Audrey Fondecave showing the magazine around exactly the same Nakameguro house I mentioned yesterday as the "honourable exception" to the appallingly designy-design interiors featured in a french documentary about Tokyo life. Then there's a piece about Bless here in Berlin, and one about a plyboard-tastic nursery school designed by Jean Touitou, the founder of APC, who once showed me around his music studio in Paris.



So what recurs in this issue of Apartamento, other than the fact that I vaguely know a lot of the people featured? Well (and here we return to the aesthetic appeal of shanty towns), lots of casual construction in untreated chipboard and plyboard is happening. Some art students in Basel are using chipboard box shelves for their books about the Bauhaus. Touitou's Ateliers de la Petite Enfance uses raw screwed-together plywood throughout. Then there's a whole piece about the plants in a Stockholm apartment -- perfectly ordinary houseplants. The third buzzword, if we're glomming onto Apartamento's style, would be patina.



I suppose the main thing is that although you see nothing in Apartamento that looks like designy-design (that looks, in other words, like it's in an overpriced design furniture store in some yuppie docklands development), there are little touches of modest magic in amongst eccentric juxtapositions of quirky tat and humble junk. There's the Bless-Apartamento collaboration Windowgarden, a perspex box that fits your window frame and brings the outside space -- in a gesture worthy of Vito Acconci -- further into your interior, including any plants and animals that care to come. Or there are the undramatic custom shelf-covers and doors Audrey and Yoshi have made for their condemned Tokyo house "Ma Mere" -- like all Tokyo houses it's worth less than the land it stands on, so any improvements made to it are provisional, and will only last until it's pulled down.

I'll probably take a royal beating from some of the Anons for saying this, but the obscene gap between the haves (pricey designy-design, celebrity, resource-hogging, anal levels of perfection) and the have-nots (shabby cheap materials, self-build, impermanence, plants and children everywhere) just got -- thanks to this magazine, and the new attitude it represents -- a bit less obscene. For better or for worse, these two vastly separate worlds are coming into same frame.

(no subject)

Date: 2009-04-30 10:03 am (UTC)
From: [identity profile] krskrft.livejournal.com
But running away from the accessible into the arms of the exclusive is actually very haute bourgeois of them, is it not?

Anyway, those scans you posted don't seem particularly "poor" to me, but rather just kind of normal, unstaged, and spontaneous. I guess if we were to compare these apartments to the mansions and penthouses that normally grace the insides of design-y magazines, then they would seem very poor. But all I really see are homes whose owners haven't taken special care to tidy up or erase their presences from. That's not poor, really.

(no subject)

Date: 2009-04-30 10:14 am (UTC)
From: [identity profile] imomus.livejournal.com
Well, you're right, and this is where we have to distinguish poverty from povera and subsistence from wabi sabi. And of course we hit the post-materialist paradox that some people are embracing through choice what others must accept as necessity.

I don't think that makes the rapprochement any less useful, though. I think we could all do with living closer to the "optimal happiness level" of circa $20,000 pa (pace Layard and other happiness researchers).

(no subject)

Date: 2009-04-30 11:09 am (UTC)
From: [identity profile] krskrft.livejournal.com
Okay, but what I'm saying is that post-materialists aren't really, nor should they be, embracing poverty or simple subsistence in the first place. I guess the problem I see is that, in this case, we're saying "Look, we can live the way poor people live," but at the end of the day, not only should we be trying to live that way, but we're not even trying to do it (however fervently we may believe that we are). Such post-materialists have the wrong mascot, in other words (whether using the impoverished as mascots is offensive or not is another discussion altogether).

Also, I agree that we could all benefit from living at an "optimal happiness level," but at the same time, we have to square living this way with the fact that the rich are still skimming value off our backs in order to keep us there. On one hand, it's tempting to say "leave that world to the rich, it's not for us and it's not what will make us happy," but at the same time, those are the same rich who can and will commit all sorts of injustices specifically because we back down on the issue. I think it's a fantasy to believe that we can leave that world to the fatcats, and that this allows us to effectively exist on the outside of capitalism and gross materialism.

(no subject)

Date: 2009-04-30 11:10 am (UTC)
From: [identity profile] krskrft.livejournal.com
Sorry, "not only should we NOT be trying to live that way..."

(no subject)

Date: 2009-04-30 11:13 am (UTC)
From: [identity profile] imomus.livejournal.com
I don't say "live outside of capitalism", it's just a question of balancing costs with benefits. One of the strongest points that emerged yesterday is that shanty towns are not "living outside of capitalism".

Also, it sounds a bit like you're saying, of the rich, "if you can't beat them, join them". And that begs the questions, can you join them, and does it solve the problem if you can?

(no subject)

Date: 2009-04-30 11:23 am (UTC)
From: [identity profile] krskrft.livejournal.com
Naw, I'm not saying "If you can't beat them, join them." I'm saying we've already joined, and we can't unjoin simply by living out some fantasy where we exist outside of that world. And while you say that you don't mean "living outside," I still get this sense that you think it's possible to live on some higher moral or ethical ground, to be of a higher order, or to separate ourselves such that we come very close to what could be called "living outside" of capitalism.

This higher ground, it would seem, is "happiness." And while I think the idea itself is interesting and valid, and I devote myself to it as an ideal, I can't help but feel that it also aids injustice by essentially saying "stay out of that, let them have that place for themselves, we'll be happier over here" ... when, in fact, "over here" only provides us the illusion that it's not a problem we're part of.

If we didn't exist, if we were outside or far enough out on the margins, there wouldn't be any rich people, because they would all be too busy breaking their backs working for subsistence. There is a reason they're rich, and it's because we're inside the system and they're making huge profits off of us.

There couldn't be any sillier assertion than that the impoverished stand on the absolute margins of the world of capital, because without the impoverished capital can't exist in the first place. There is no single group that is "joined" to capital more inextricably.

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