Plato's Wii cave
Jan. 5th, 2009 12:07 pmThere is a madman in my living room, and the madman is me.

He stands in the middle of the room, and from his actions it seems clear that he believes he is playing tennis. He lunges and lobs, waving a stubby white racket handle in actions vaguely suggestive of "forehand smashes" and "backhand chips". He curses when he "loses a point". His whole attention is focused on the wall in front of him. He tells me his Mii -- a sort of alter ego resembling a younger, more fresh-featured version of himself -- has attained over 1800 points.
I have mixed feelings about this madman and his Mii tulpa. I am glad that he seems more animated than before. Before the delusion that he is playing tennis seized him, he was inclined to sit slumped in his chair, paying attention to something called "the web", which moves much more slowly than the Wii window, and hardly involves the body at all. On the other hand, his switch from the web window to the Wii window is clearly the transition from one illusion to another.
For all his modern technology, I believe my friend the madman is living in the cave Plato described more than two thousand years ago in his philosophical dialogue The Republic. Here, let Orson Welles guide you through Plato's parable:
[Error: unknown template video]
Now, I've always had problems with Plato, and especially his metaphor of the cave. I mistrust the metaphysical impulse which leads philosophers and religious people to tell us there is a realm which is utterly real but absent and hidden. This formula -- "the real is elsewhere" -- is, in fact, exactly what worries me about the madman in my living room. Whether he's on the web or the Wii, I worry that he's elsewhere and not here. At least, though, the Wii involves his body.
It's not that "elsewhere" is a lie. There are real games of tennis, and the Israeli state is systematically killing poor people in Gaza. These events flood into the madman's living room via the web and the Wii. They have a reality, a force, an immediacy he does not doubt for a moment. He is not mad or deluded, merely given to metaphor and metonymy. For him, the part can stand for the whole. One or two (or two hundred) news stories can stand for "everything that is happening in the world at the moment". One sport can stand for them all, and a few gestures with a motion-sensitive controller can become participation in a sport. No doubt if he were able to lash around, Wii controller in hand, and watch his Mii smash the Israeli security barrier to the ground with a digital sledgehammer, he would do it, and feel somewhat better. And he would be happy to read, on the web, that eight and a half million networked Miis felled a representation of the illegal wall around Israel, and that the symbolic protest had led the real Israeli government to reconsider their actions.
I think my problem with Plato is that his metaphor is so dismissive of one of the two worlds he shows us. The world inside the cave is illusion, the world outside it is reality. It's too insulting, too reductive, too lopsided -- as unjust as the power imbalance between Israelis and Palestinians. If Plato had said that both were real, and that one world was represented in the other, and that this representation was an important business conducted via metaphor and metonymy, I'd be much happier with his image of the cave. Then we'd be closer to the situation Kafka described: "We're each looking out at the world through a tiny peephole. Since this is the case, we should at least try to keep the peephole clean."

He stands in the middle of the room, and from his actions it seems clear that he believes he is playing tennis. He lunges and lobs, waving a stubby white racket handle in actions vaguely suggestive of "forehand smashes" and "backhand chips". He curses when he "loses a point". His whole attention is focused on the wall in front of him. He tells me his Mii -- a sort of alter ego resembling a younger, more fresh-featured version of himself -- has attained over 1800 points.
I have mixed feelings about this madman and his Mii tulpa. I am glad that he seems more animated than before. Before the delusion that he is playing tennis seized him, he was inclined to sit slumped in his chair, paying attention to something called "the web", which moves much more slowly than the Wii window, and hardly involves the body at all. On the other hand, his switch from the web window to the Wii window is clearly the transition from one illusion to another.
For all his modern technology, I believe my friend the madman is living in the cave Plato described more than two thousand years ago in his philosophical dialogue The Republic. Here, let Orson Welles guide you through Plato's parable:
[Error: unknown template video]
Now, I've always had problems with Plato, and especially his metaphor of the cave. I mistrust the metaphysical impulse which leads philosophers and religious people to tell us there is a realm which is utterly real but absent and hidden. This formula -- "the real is elsewhere" -- is, in fact, exactly what worries me about the madman in my living room. Whether he's on the web or the Wii, I worry that he's elsewhere and not here. At least, though, the Wii involves his body.
It's not that "elsewhere" is a lie. There are real games of tennis, and the Israeli state is systematically killing poor people in Gaza. These events flood into the madman's living room via the web and the Wii. They have a reality, a force, an immediacy he does not doubt for a moment. He is not mad or deluded, merely given to metaphor and metonymy. For him, the part can stand for the whole. One or two (or two hundred) news stories can stand for "everything that is happening in the world at the moment". One sport can stand for them all, and a few gestures with a motion-sensitive controller can become participation in a sport. No doubt if he were able to lash around, Wii controller in hand, and watch his Mii smash the Israeli security barrier to the ground with a digital sledgehammer, he would do it, and feel somewhat better. And he would be happy to read, on the web, that eight and a half million networked Miis felled a representation of the illegal wall around Israel, and that the symbolic protest had led the real Israeli government to reconsider their actions.
I think my problem with Plato is that his metaphor is so dismissive of one of the two worlds he shows us. The world inside the cave is illusion, the world outside it is reality. It's too insulting, too reductive, too lopsided -- as unjust as the power imbalance between Israelis and Palestinians. If Plato had said that both were real, and that one world was represented in the other, and that this representation was an important business conducted via metaphor and metonymy, I'd be much happier with his image of the cave. Then we'd be closer to the situation Kafka described: "We're each looking out at the world through a tiny peephole. Since this is the case, we should at least try to keep the peephole clean."
(no subject)
Date: 2009-01-05 11:33 am (UTC)(no subject)
Date: 2009-01-05 11:38 am (UTC)(no subject)
From: (Anonymous) - Date: 2009-01-05 11:45 am (UTC) - Expand(no subject)
Date: 2009-01-05 11:44 am (UTC)(no subject)
From: (Anonymous) - Date: 2009-01-05 11:57 am (UTC) - Expand(no subject)
From: (Anonymous) - Date: 2009-01-05 12:06 pm (UTC) - Expand(no subject)
From: (Anonymous) - Date: 2009-01-05 12:20 pm (UTC) - ExpandRealism
From: (Anonymous) - Date: 2009-01-05 12:38 pm (UTC) - ExpandRe: Realism
From: (Anonymous) - Date: 2009-01-05 01:06 pm (UTC) - ExpandLet's "be thankful for Israeli peace"
From: (Anonymous) - Date: 2009-01-05 01:50 pm (UTC) - ExpandRe: Realism
From:Re: Realism
From: (Anonymous) - Date: 2009-01-05 05:38 pm (UTC) - ExpandRe: Realism
From:Re: Realism
From: (Anonymous) - Date: 2009-01-05 06:13 pm (UTC) - ExpandRe: Realism
From: (Anonymous) - Date: 2009-01-05 04:39 pm (UTC) - ExpandRe: Realism
From: (Anonymous) - Date: 2009-01-05 05:21 pm (UTC) - ExpandRe: Realism
From:Re: Realism
From: (Anonymous) - Date: 2009-01-05 06:01 pm (UTC) - ExpandRe: Realism
From:Re: Realism
From: (Anonymous) - Date: 2009-01-05 06:59 pm (UTC) - ExpandRe: Realism
From: (Anonymous) - Date: 2009-01-05 09:46 pm (UTC) - Expand(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
Date: 2009-01-05 01:42 pm (UTC)"Supporting the Hamas" is such an ambiguous phrase, I must confess -- I'm doubtful whether
!!!
Date: 2009-01-05 12:29 pm (UTC)Kafka is just Kafka. Useless to compare him to another -- as well try to compare shoes to Light. I like Kafka.
And, in true Nietzschean form, the problem with me is not that Plato views that one world is better than another -- it's actually what you first mentioned. It's the fact that he views them as two seperate worlds at all. As if the after-life or the World of Ideas had any existence outside of the world of our experience. This is, I've come to believe, a harmful credence *in and of itself*. Forget deciding which one's better, you shouldn't even be escaping to another world in the first place... or so the story goes. I apologise beforehand to all Christians reading this for any annoyance caused.
Yours agnostically,
David Leon
Settler's Wii
Date: 2009-01-05 12:51 pm (UTC)(no subject)
Date: 2009-01-05 12:54 pm (UTC)Its truly the end of the world.
(no subject)
Date: 2009-01-05 01:00 pm (UTC)I guess you could argue translations, though, if that's what you want to do. My Greek is rusty, and it's ages since I translated Plato.
(no subject)
Date: 2009-01-05 01:26 pm (UTC)When you use a remote control to turn on a TV set and watch the news, you're not merely imagining that you have entered a room in which a man with an exhaustive knowledge of the day's events is giving a lecture on such; you are receiving information that has traveled from some distant point in this world to a point much nearer to the one you occupy.
The dichotomy between the real and the virtual is a false one.
(no subject)
Date: 2009-01-05 02:22 pm (UTC)The right's already gone through everybody's wallets over here, and flung shit at every attempt to stop them. Dumbasses just can't seem to get enough of being fleeced.
(no subject)
Date: 2009-01-05 02:27 pm (UTC)Platonic Realm
Date: 2009-01-05 03:34 pm (UTC)... so I don't mind the guy :)
Re: Platonic Realm
Date: 2009-01-05 04:13 pm (UTC)He is, however, wrong. Wagner's mythologising of German national greatness is most profound. It is, however, very, very dangerous.
So is the world of Ideas. Karl Popper argued that Idealism, or the school of thought which holds that ideas are what is truly true in the world, and have a definite and absolute existence [think Hegel], is more the cause of Nazism than nationalism. The mere hubris that comes along with believing that Ideas exist in pure form somewhere, and that we can *apprehend* them (to experience is to apprehend an object) leads to self-assurance of the sort that entails thoughts such as
"You know what? My country needs me and only me to be its ruler, by divine ordinance."
or
"I don't like Jews. I shall take this prejudice and apply it into the world."
That's one problem with Platonic Idealism. I'm not so hot on it -- Godwin's Law.
Another is that it is boring. Ideas are constructed, not apprehended from a perfect preexistence. Screw that. I wanna invent shit. Erm... if you want a name-drop... guess it'll have to be Deleuze.
A third is that it is escapism. Name-drop = Nietzsche. Wanting to experience a perfect world, instead of trying to enjoy the one we have, is no good. We should be playing Wii instead. Which is fun. I want a Wii.
I think this is pretty convincing as regards Platonic Idealism. Nietzsche was kinda callous towards Nirvana for my tastes, though. The absence of thought gets a lot of points in my point-assigning book, out of pure lusting after the experience myself. If you get it, keep it.
Aristotle rocks,
David Leon
Re: Platonic Realm
From:Re: Platonic Realm
From:Re: Platonic Realm
From: (Anonymous) - Date: 2009-01-05 10:06 pm (UTC) - Expand(no subject)
Date: 2009-01-05 03:56 pm (UTC)Me too. He owes me ten bucks and he avoids me at parties.
I feel almost guilty about being flip and sidestepping the crux of your post but...
[Error: unknown template video]
(no subject)
Date: 2009-01-05 04:16 pm (UTC)(no subject)
Date: 2009-01-05 05:00 pm (UTC)(no subject)
Date: 2009-01-05 05:21 pm (UTC)I started to see all kinds of beautiful things in this 8x8 board, and took to watching Chessmaster reply games backwards and forwards at high speed. In one direction pieces would 'breed' in a fashion very similar to Conway's game of life, whilst in the other the two opposing sides would consume each other.
It was very tempting to see chess as a sort of microcosm.
I've met a lot of Platos in my time too. Most of them when I was at Uni, or when I had recently graduated. I would bump into them from time to time, perhaps in a pub or a job interview, and they would tell me in sagely and self-satisfied tones about this 'real world' that happened everywhere except in university...
(no subject)
Date: 2009-01-05 05:41 pm (UTC)and as for the eno-piece: anything that starts with a variation of "especially jews must know how bad oppression is" just disqualifies the author. read bradley burston's piece in haaretz about the point of warsaw ghetto-analogies.
(no subject)
Date: 2009-01-05 05:52 pm (UTC)I said that's what they are doing, but I didn't say it's the ultimate goal. The ultimate goal here is related to two dates:
January 20th -- Obama becomes US president
February 10th -- General elections in Israel
What's happening now is fear of a dove-ish regime in the US, and a jockeying within Israeli internal politics to appear more hawkish than the other guy. Killing poor people -- and making Israel's long-term prospects more difficult, and more bloody -- that's just a bi-product.
Who the fuck is Buxom Bradley?
From:Re: Who the fuck is Buxom Bradley?
From:Re: Who the fuck is Buxom Bradley?
From: (Anonymous) - Date: 2009-01-05 06:55 pm (UTC) - ExpandThe aforementioned Haaretz article
From: (Anonymous) - Date: 2009-01-05 07:23 pm (UTC) - ExpandRe: The aforementioned Haaretz article
From:Re: The aforementioned Haaretz article
From:Re: The aforementioned Haaretz article
From: (Anonymous) - Date: 2009-01-06 12:11 am (UTC) - ExpandRe: The aforementioned Haaretz article
From:Jewish Autonomous Oblast
From: (Anonymous) - Date: 2009-01-06 12:57 am (UTC) - ExpandRe: Jewish Autonomous Oblast
From:Re: Jewish Autonomous Oblast
From:Re: The aforementioned Haaretz article
From: (Anonymous) - Date: 2009-01-06 08:11 am (UTC) - Expand"We killed Jesus. We're proud of it."
Date: 2009-01-05 07:05 pm (UTC)"Stupid Jesus That Bastard"
Date: 2009-01-05 07:06 pm (UTC)"Fatso where's the nigger?"
Date: 2009-01-05 07:06 pm (UTC)Re: "Fatso where's the nigger?"
Date: 2009-01-05 10:22 pm (UTC)-David Leon!
Re: "Fatso where's the nigger?"
From: (Anonymous) - Date: 2009-01-05 11:33 pm (UTC) - ExpandEmbodiment
Date: 2009-01-05 08:22 pm (UTC)Nappy new year.
Have you thought about taking up Yoga? I think you would like it as it brings both mind and body together ( I am not trying to sound all new age, but it has certainly helped the aches of middle-age and has huge health benefits with the main one being that it reconnects one to the body).
Also, many thanks for Click Opera, I read it every day but have but had a lot of time of late to post ( but really get a lot out of reading it). I really enjoyed reading the Creation Advent posts( I own all the albums but found your diary process fascinating and used to live in Fulham at the time of TP). I also am in that minority that enjoys your design ruminations. Anyway, I just felt I needed to thank you for tireless blogging. I think there are probably more lurkers than you think.
Plus "Joemus" is great. I feel you had a lot fun making it and that certainly comes through. I also think it might have been a liberating experience to be a little less concept driven for a change.
Thanks again!
Richard
John Berger
Date: 2009-01-05 10:19 pm (UTC)I posted this article on our schools union website about the position of the art community in Europe concerning the Palestinian - Jewish conflict.
It was deemed to controversial and removed. It is the administrations policy not to give any voice to either group or views here. Ignorance is bliss if by distance alone.
Though I can offer another peephole.
http://www.poodwaddle.com/clocks3.htm
(no subject)
Date: 2009-01-05 10:27 pm (UTC)hey mister
Date: 2009-01-06 01:34 am (UTC)and wii is the magicl box to pagan...........
your head and heart is dizzy from the sonic bubble
its unsettling how people get corrupted to quickly and easily
i like the florida idea but maybe germany has some spaces
there is always a simple solution staring you in the face
one wonders testaments of boris
(no subject)
Date: 2009-01-06 06:08 pm (UTC)