Progress towards the past
Nov. 29th, 2008 12:12 pmIt seems to be one of my recurrent themes that traditional things are often more radical than modern things. Just this week I was championing Georges Brassens over rock and roll music, and 93 year-old Mimi Weddell as the most advanced street style icon I'd seen in a while.

It would be easy to suggest that I say these things because I'm getting on myself, but if you check my track record I've been saying this ever since my twenties. In my very first New Musical Express interview I told the journalist that rock was the most conservative artform, and that Juvenal and Catullus impressed me more than any contemporary rock lyricists. When I pitched features ideas to NME editor Danny Kelly circa 1986, it was to write about old men who were more radical than young men: Jacques Brel, Serge Gainsbourg and Jake Thackray. I was 26.

Okay, could it be this has become one of my messages not because I'm old, but because I'm conservative? And do I turn the accusation around and suggest that supposedly-radical youth culture is conservative precisely to rebuff this accusation (conservative is, after all, one of my favourite insults)? Possibly, but I don't think that's the case. I think, rather, that I see the cultures of the past as parallel worlds, little instances of science fiction. Very often, I prefer what I see in those bubbles to what I see in the bubble of my own culture, the culture of here and now. I prefer it because it seems more advanced. And that contains the possibility that the culture we have now took a wrong turn at some point -- a possibility I've always been very willing to entertain, because it would be tautological to say that progress was just whatever led us to the place we happen to be in.

Many Berlin residents would take visiting friends to the Panorama Bar at Berghain, a techno club with a strict door policy, beats that go on for days, and a certain amount of sex going on in the shadows. I take them out to the ethnographic museums at Dahlem-Dorf. That's far-and-away my favourite Berlin place, because its vast rooms can take you thousands of years away, to Oceanic and Asian and Indic civilisations which boggle the mind by their difference to the world we know. Here, women walk bare-breasted, intercontinental journeys are made on wooden rafts, and people dedicate months of their lives to decorating a screen with a scene of pilgrims walking through a gorge.

I'll visit Dahlem's Botanical museum, hothouses and ethnographic museums this Sunday with a group of friends (two groups, actually, a hardcore group who are prepared to get up early, and a softcore group who'll join us later), and I fully expect to experience the sort of joys that fuelled Click Opera pieces like Museums are better than clubs and What are you wearing, living national treasure?

Since this is -- and always has been -- my big message, you won't be surprised when I tell you that my favourite magazine at the moment is Kateigaho International Edition (KIE), a magazine about traditional Japanese culture which comes out four times a year. I was reading it last week at Cha No Ma in Vienna, and thinking that it gives me more pleasure than, say, defunct youth culture mag Relax ever did. With Relax I always had to put up with features on graffiti and skateboarding and the pretense that Californian culture was the most beautiful anywhere -- something I knew to be a lie.

Relax is dead, and Spike Jonze isn't as young as he used to be. Meanwhile KIE continues to serve up features on traditional Japanese culture which look -- shockingly -- as fresh as a daisy, as if this stuff -- trad Japanese sweets, or bathing, or jewelry -- were something happening in the future rather than the past. I recently learned that the sexiest of my ex-girlfriends is now studying to be a museum curator. It doesn't surprise me in the least; she was always forward-looking.

It would be easy to suggest that I say these things because I'm getting on myself, but if you check my track record I've been saying this ever since my twenties. In my very first New Musical Express interview I told the journalist that rock was the most conservative artform, and that Juvenal and Catullus impressed me more than any contemporary rock lyricists. When I pitched features ideas to NME editor Danny Kelly circa 1986, it was to write about old men who were more radical than young men: Jacques Brel, Serge Gainsbourg and Jake Thackray. I was 26.

Okay, could it be this has become one of my messages not because I'm old, but because I'm conservative? And do I turn the accusation around and suggest that supposedly-radical youth culture is conservative precisely to rebuff this accusation (conservative is, after all, one of my favourite insults)? Possibly, but I don't think that's the case. I think, rather, that I see the cultures of the past as parallel worlds, little instances of science fiction. Very often, I prefer what I see in those bubbles to what I see in the bubble of my own culture, the culture of here and now. I prefer it because it seems more advanced. And that contains the possibility that the culture we have now took a wrong turn at some point -- a possibility I've always been very willing to entertain, because it would be tautological to say that progress was just whatever led us to the place we happen to be in.

Many Berlin residents would take visiting friends to the Panorama Bar at Berghain, a techno club with a strict door policy, beats that go on for days, and a certain amount of sex going on in the shadows. I take them out to the ethnographic museums at Dahlem-Dorf. That's far-and-away my favourite Berlin place, because its vast rooms can take you thousands of years away, to Oceanic and Asian and Indic civilisations which boggle the mind by their difference to the world we know. Here, women walk bare-breasted, intercontinental journeys are made on wooden rafts, and people dedicate months of their lives to decorating a screen with a scene of pilgrims walking through a gorge.

I'll visit Dahlem's Botanical museum, hothouses and ethnographic museums this Sunday with a group of friends (two groups, actually, a hardcore group who are prepared to get up early, and a softcore group who'll join us later), and I fully expect to experience the sort of joys that fuelled Click Opera pieces like Museums are better than clubs and What are you wearing, living national treasure?

Since this is -- and always has been -- my big message, you won't be surprised when I tell you that my favourite magazine at the moment is Kateigaho International Edition (KIE), a magazine about traditional Japanese culture which comes out four times a year. I was reading it last week at Cha No Ma in Vienna, and thinking that it gives me more pleasure than, say, defunct youth culture mag Relax ever did. With Relax I always had to put up with features on graffiti and skateboarding and the pretense that Californian culture was the most beautiful anywhere -- something I knew to be a lie.

Relax is dead, and Spike Jonze isn't as young as he used to be. Meanwhile KIE continues to serve up features on traditional Japanese culture which look -- shockingly -- as fresh as a daisy, as if this stuff -- trad Japanese sweets, or bathing, or jewelry -- were something happening in the future rather than the past. I recently learned that the sexiest of my ex-girlfriends is now studying to be a museum curator. It doesn't surprise me in the least; she was always forward-looking.
(no subject)
Date: 2008-11-29 11:26 am (UTC)I was just thinking about The Ugly Sister the other day, you know, and it made me laugh.
absolutely
Date: 2008-11-30 07:24 pm (UTC)The gift of a golden voice
Date: 2008-11-29 11:46 am (UTC)Re: The gift of a golden voice
Date: 2008-11-29 11:46 am (UTC)Re: The gift of a golden voice
Date: 2008-11-29 04:27 pm (UTC)Pop and rock was the perfect job for heroin addicts because, as Nick Cave says, they had money and sycophants, and only needed to write 12 three minutes every two years. And often failed to do that.
Re: The gift of a golden voice
Date: 2008-11-29 05:26 pm (UTC)It can work, but too often doesn't, especially when the perpetrators, or purveyors, or whatever, are all too assured of the worth of their outpourings.
On the whole though, as I get older, I am less and less impressed by pop musicians, and the very facile attempts made by many of them to appear deep. I suppose some may argue with this, but to me, at least, even The Beatles are just kitsch. They didn't really know what they were going on about.
Of course, some may say, well that's because you're getting old(er).
To which I can only say, "And?"
(no subject)
Date: 2008-11-29 12:01 pm (UTC)You could also find some moralistic people who would say that it's precisely convenient, corner-cutting technology which deprives us of the painstaking, lifetime-dedication quality which helped make parts of past culture so great. Not to mention the religious fervour behind a lot of it, and the aristocratic (therefore profoundly undemocratic) social organisation it often required.
(no subject)
Date: 2008-11-30 07:43 am (UTC)What was the future? One answer might be, "The future was to have been further progress, an improvement over our present condition." This is more in question now. The deep past also confounds the future by suggesting how little we can agree on what is good.
(no subject)
Date: 2008-11-29 12:38 pm (UTC)And I agree, somewhere things went wrong!... It must've been the car.
(no subject)
Date: 2008-11-29 08:32 pm (UTC)(no subject)
Date: 2008-11-29 09:44 pm (UTC)There are so many different varities of peas. Even blue and grey peas. Though the peas themself are yellow, I think.
clusters
Date: 2008-11-29 01:23 pm (UTC)as a fellow maturing berliner i would love to join one of your museum outings sometime - where does one register? and if you haven't seen it yet - you might enjoy the totentanz exhibition at the charite's medical history museum - mortality hasn't seemed so alive in a long time.
cheers,
William Thirteen
http://www.squirm.com
(no subject)
Date: 2008-11-29 01:47 pm (UTC)(no subject)
Date: 2008-11-29 06:42 pm (UTC)(no subject)
Date: 2008-11-29 10:18 pm (UTC)(no subject)
Date: 2008-11-29 11:17 pm (UTC)Imagine living in a pre-industrial age where - even if one were so incredibly lucky to make it beyond infancy - there was every chance that one would be dead before the age of thirty from some minor infection that could now be readily treated with antibiotics.
And then there's the wonderful, healthy, agrarian lifestyle of back-breaking labour in the fields to look forward to for most of your brief sojourn on earth.
In between you could enjoy subsistence nutrition, ill health, the joys of seeing your family die like flies and bask in the benevolence of whatever local 'aristocrat' who tithed your poverty into the dirt.
Mmmm...slow life.
(no subject)
Date: 2008-11-29 11:23 pm (UTC)Putting the human back into humanism | spiked
(no subject)
Date: 2008-11-30 02:14 pm (UTC)Momus's examples above are all about aesthetics and cultural choice and there is no evidence to suggest, I would argue, that there have been equivalent aesthetic advances to match scientific ones. It just hasn't worked out that way. I don't really see how your examples affect Momus's point one way or another (especially as I would guess that if he had a medical issue he'd go to a hospital, not a Museum of Ethnography).
I'll grant that Momus also seems, without backing it up to any degree, to be arguing something about values, but until he spells it out I'm not sure I'm in a position to agree or disagree on that score.
(no subject)
Date: 2008-12-02 12:11 am (UTC)I agree absolutely Jermy, my response is tilted more towards the anon who wrote the initial comment in this thread.
That said, Momus does tend on occasion, to go all dewy-eyed for a technologically simpler past.
In terms of technology and science (particularly medical), I think it is important that we do not lose sight of
just how fortunate we are to be alive at this point in history.
There is a tendency at present, possibly linked in to the arguments presented by the environmentalist lobby, that humans and human progress are invariably 'bad', and as an avowed humanist I feel the need to counter such arguments.
(no subject)
Date: 2008-12-02 08:14 am (UTC)(no subject)
Date: 2008-12-02 12:02 am (UTC)Imagine living in a pre-industrial age where - even if one were so incredibly lucky to make it beyond infancy - there was every chance that one would be dead before the age of thirty from some minor infection that could now be readily treated with antibiotics.
And then there's the wonderful, healthy, agrarian lifestyle of back-breaking labour in the fields to look forward to for most of your brief sojourn on earth.
In between you could enjoy subsistence nutrition, ill health, the joys of seeing your family die like flies and bask in the benevolence of whatever local 'aristocrat' who tithed your poverty into the dirt.
Mmmm...slow life.
And you got all this information on life before the 20th Century were exactly?
Bad documentaries?
You can try visiting some third world country, in a place where colonialism has never set foot -along with civil wars, overcrowded cities, lack of resources and malnutricion.
"back-breaking labour in the fields"? Farmers worked less than a modern day commuter does -with the exception of certain parts of the year. In a field, unlike an industry or a virtual economy, there is only so much you can do.
Almost half of the days of the year were the equivalent of "bank holidays" during the midlle ages.
(no subject)
Date: 2008-12-02 12:25 am (UTC)No, reading suffices quite well, that is unless you believe history has been manufactured.
2.You can try visiting some third world country, in a place where colonialism has never set foot -along with civil wars, overcrowded cities, lack of resources and malnutricion (sic).
All the more reason to champion the cause of development and progress so that Third World countries may avail the opportunity to avail of the standards of living we take for granted.
3. "back-breaking labour in the fields"? Farmers worked less than a modern day commuter does -with the exception of certain parts of the year. In a field, unlike an industry or a virtual economy, there is only so much you can do.
Almost half of the days of the year were the equivalent of "bank holidays" during the midlle (sic) ages.
And you got all this information on life before the 20th Century from were exactly?
Bad documentaries?
KIE
Date: 2008-11-29 03:14 pm (UTC)Re: KIE
Date: 2008-11-29 04:32 pm (UTC)(no subject)
Date: 2008-11-29 04:05 pm (UTC)But if anyone else comes to this conclusion, they're "squaring the circle".
(no subject)
Date: 2008-11-29 04:33 pm (UTC)(no subject)
Date: 2008-11-30 05:47 pm (UTC)I'd be interested to see how many native N. American plants are in this botanical garden. I'm on a couple committees at the Quaker garden (http://en.wikipedia.org/wiki/Bartram%27s_Garden) where most Europeans obtained their N. American plants, including Linnaeus. I collect seeds of obscure native species the garden doesn't have, so in a sense the work continues.
William Bartram (http://en.wikipedia.org/wiki/William_Bartram) is someone you should investigate. His accounts of his travels in 18C America inspired the Romantic poets.
(no subject)
Date: 2008-11-30 06:16 pm (UTC)(no subject)
Date: 2008-11-29 05:46 pm (UTC)(no subject)
Date: 2008-11-29 05:54 pm (UTC)(no subject)
Date: 2008-11-29 10:41 pm (UTC)日. 夜. 夢を見ること
Date: 2008-11-29 09:38 pm (UTC)(no subject)
Date: 2008-11-30 08:17 am (UTC)having just spent almost the whole fall working on translations related to the Heian, it's something i've been thinking about lately.
i'm always interested to imagine life, find aesthetic connections, etc. from certain periods: the Heian, the Paleolithic, the late 50s/early 60s that i imagine from the Beat Gen.&Nouvelle Vague...
and yet, there is hardly an activity to be found in all of Japan that i enjoy less than being taken sightseeing at a castle... (nor a genre on Japanese TV that i enjoy less than the average jidai-geki - and i usually like Japanese TV very much!)
the world of the Edo Period shogun and samurai just holds no interest for me at all.
not sure what i want to say about that - it might just be my personal preference - but it feels like there must be something more to it. probably it's not the eras themselves so much as what aspect of them we're thinking about - Buddh.temples of any era are interesting to visit.
just curious.. any thoughts on selectivity in your appreciation of the past?
(no subject)
Date: 2008-11-30 09:12 am (UTC)(no subject)
Date: 2008-11-30 05:56 pm (UTC)