imomus: (Default)
[personal profile] imomus
I'd never heard of Daniil Kharms, the Leningrad microliterary absurdist and corpse-faced poseur -- he always dressed like an English dandy with a calabash pipe -- before reading Tony Wood's interesting article about him in the current London Review of Books.



He was a follower of the original generation of Soviet formalists, and was persecuted by the Stalinists for his refusal to knuckle down to the kitschy heroic styles with which they displaced and replaced this formalism. Kharms (who named himself after Sherlock Holmes, or perhaps "charms") made some headway as a children's author, but died in a prison hospital during World War II. What I mostly love about his short, silly and hilariously pointless stories is the sense of a childlike glee in breaking the rules, and an obvious relish in the crazy things a single sentence can do. Some of the techniques on display in his stories are things I do in The Book of Jokes. Although they can get Pythonesque in their silliness, they also give glimpses of Russian life in the 20th century.



Anyway, today I thought I'd just lay out some of the short (very short) stories I've found by Kharms in various places on the web.

The Redheaded Man (from The Blue Notebook)
There lived a redheaded man who had no eyes or ears. He didn’t have hair either, so he was called a redhead arbitrarily. He couldn’t talk because he had no mouth. He had no nose either. He didn’t even have arms or legs. He had no stomach, he had no back, he had no spine, and he had no innards at all. He didn’t have anything. So we don’t even know who we’re talking about. It’s better that we don’t talk about him any more.

Falling Old Ladies
Because of her excessive curiosity, an old lady fell out of the window and smashed into the ground. Another old lady looked out of the window, staring down at the one who was smashed, but out of her excessive curiosity she also fell out of the window and smashed into the ground. Then the third old lady fell out of the window, then the fourth did, then the fifth. When the sixth old lady fell out of the window, I got bored watching them and went to Maltsev market where, they say, someone gave a woven shawl to a blind person.

Anecdotes from the life of Pushkin (number 7)
Pushkin had four sons and they were all idiots. One of them couldn't even sit on his chair and kept falling off. Pushkin himself was not very good at sitting on his chair either, to be honest. It used to be quite hilarious: they'd be sitting at the table, at one end Pushkin would keep falling off his chair, and at the other end, his son. One wouldn't know where to look.

Symphony no. 2
Anton Mikhailovich spat, said "yuck", spat again, said "yuck" again, spat again, said "yuck" again and left. To hell with him. Instead, let me tell you about Ilya Pavlovich. Ilya Pavlovich was born in 1893 in Constantinople. When he was still a boy, they moved to St. Petersburg, and there he graduated from the German School on Kirchnaya Street. Then he worked in some shop; then he did something else; and when the revolution began, he emigrated. Well, to hell with him. Instead, let me tell about Anna Ignatievna. But it is not so easy to tell about Anna Ignatievna. Firstly, I know almost nothing about her, and secondly, I have just fallen off my chair, and have forgotten what I was about to say. So let me instead tell you about myself. I am tall, fairly intelligent; I dress prudently and tastefully; I don't drink, I don't bet on horses, but I like ladies. And ladies don't mind me. They like when I go out with them. Serafima Izmaylovna has invited me home several times, and Zinaida Yakovlevna also said that she was always glad to see me. But I was involved in a funny incident with Marina Petrovna, which I would like to recount. A quite ordinary thing, but rather amusing. Because of me, Marina Petrovna lost all her hair -- grew bald as a baby's bottom. It happened like this. Once I went over to visit Marina Petrovna, and -- bang! -- she lost all her hair. And that was that.

An Encounter
On one occasion a man went off to work and on the way he met another man who, having bought a loaf of Polish bread, was on his way home. And that's just about all there is to it.

The same hymnsheet?

Date: 2008-05-11 03:45 pm (UTC)
From: [identity profile] niddrie-edge.livejournal.com
There's someone on LJ who uses him as an icon, isn't there?
Strangely I am reading the book on writer Colin MacInnes "Inside Outsider", where he is described by his friends as having, "....a pale face, , pale hair, pale eyes, pale lips. You had to listen to him....he had no face, no nose, no eyes - it was a dead face, a bloodless anaemic face. That's why you remember his clothes...."

Also someone has alerted me to the presence of Boris Vian. His # L'Écume des jours (1947, Froth on the Daydream, Mood Indigo, Foam of the Daze) in particular. It appears they struggled to translate his pataphysical French into English.
The difficulty of translating Vian might account for his relative obscurity in the English-speaking world. L'écume in English means foam, froth or spume, but the expression l'écume des jours is a bizarre and unnatural concoction, typical of Vian's light and surrealistic touch. Critics comment that in L'Écume des Jours -- which Raymond Queneau called 'the most heartbreakingly poignant modern love story ever written' -- Vian's imaginative and playful use of language constitutes a fourth dimension of meaning, which supplements ordinary elements of plot and character. The difficulty of re-capturing the distinctively Vian-esque tone and charm of the text is the challenge confronting his translators. Vian's novels are tied irrevocably to the language of their composition.

It should be noted, however, that despite the difficulties almost all of his works have been translated to Romanian, Hungarian, German, Polish, Russian, a lot of them to Italian and Spanish
Image

Re: The same hymnsheet?

Date: 2008-09-05 02:17 pm (UTC)
From: [identity profile] x4pmc.livejournal.com

"There's someone on LJ who uses him as an icon, isn't there?!"

Yes , there is :)

DLROW

For a while I was convinced that I saw the world. But the world as a whole was unreachable for my eyes, and I saw only fragments of it. And everything that I saw, I called 'world fragments'. And I observed characteristics of those fragments and, by observing them, I developed a science.
I understood that there were intelligent and unintelligent characteristics in the fragments. I distinguished the fragments and gave them proper names. And depending on their characteristics, I saw the world fragments to be either intelligent or unintelligent.
There were also world fragments that could deduce. And these fragments also observed the other world fragments, and me. And all those fragments were similar to each other, and I was similar to them. And I would talk to those fragments.
I would say: "Fragments are the thunder."
The fragments would say: "A heap of time."
I would say: "I am, also, a part of some trinity."
The parts would respond: "We are seeing nothing but little specks."
And suddenly, I stopped seeing them, and then I stopped seeing the rest of the fragments. And I feared that the world was disappearing.
But then I understood that I did not see the parts of the world anymore, but all the world as a whole. At first I thought that this was NOTHINGNESS. But then I understood that this was the world, and that what I had been seeing earlier, was not the world. And I always knew that this was the world, but, what that was that I had been seeing earlier, I still do not know.
When the fragments disappeared, their intelligent characteristics stopped being intelligent, and their unintelligent characteristics stopped being unintelligent. And the world as a whole stopped being intelligent or unintelligent. But when I understood that I was seeing the world as a whole, I suddenly stopped seeing it at all. I got scared because I thought the world had disappeared. And while I was thinking, I understood, that if the world really had disappeared than I could not be thinking. And I looked, searched for the world, but I could not find it. After that I did not know where to look. Then I remembered that, no matter whether I looked or not -- the world was always around me. And now it was not anymore. There was only me.
And then I realized, that I was the world.
But the world was not me.
Although, at the same time, I was the world.
But the world was not me.
But I was the world.
But the world was not me.
But I was the world.
But the world was not me.
But I was the world.
And after that I did not think anything anymore.

[taen from http://www.geocities.com/Athens/8926/Kharms/ ]

Profile

imomus: (Default)
imomus

February 2010

S M T W T F S
  1 2 3 4 5 6
7 8 9 10111213
14151617181920
21222324252627
28      

Style Credit

Expand Cut Tags

No cut tags