8 thoughts on Super 8
May. 29th, 2006 01:38 pmHome Movie Depot is the YouTube of Super 8 home movies -- a collection of fragile, stereotypical, unedited memories from about 1950 to about 1980. As you watch the films in the archive you're filled with a sense of reassurance, uneasiness, conflicting impressions of freedom and determinism. Here are eight thoughts about Super 8.

1. Everyone the same age, from the same country, really does share remarkably similar memories, framed by dead formats. Each generation's memories are "universal", and yet also pathetically specific.
2. There's a "determinism of infrastructure". Our memories are dictated by the tricycles we all rode in 1964, the cars we drove in 1971, the toys of 1984. There was a specific idea of "tricycle" and "car" and "toy" at any given point, and there was no opting out. You couldn't have a 1989 car in 1979.
3. But it isn't just cars, it's also living styles; carpets, clothes, hairstyles. We're terrible conformists, and we barely realize the extent of it. Socialization is impossible to resist; all we can do is spin it, or have different experiences of it according to our class and our culture. What were you doing in 1972? You had a beard, a ribbed yellow nylon poloneck jumper, sideburns. You were a sexy radical.

4. Paradox: As soon as we leave the consensus of a particular era, its conformist determinism of styles is shucked off. The detritus begins to represent freedom for another era. (The documentaries of Luke Fowler rummage around in other eras for just such glimpses of freedom.)
5. Neglect confers on conformism a sort of ostranenie, an alienation which begins to become liberating. One era's conformism can be another's eccentricity and otherness. Junk store chic. The meanings are all in new places because of the supervening context.
6. It's impossible not to be doing calculations in your head all the time as you watch these movies: that person must be dead 56 years later, that baby still alive but adult, that puppy dead. The more the joy (woman playing with crazy puppy in front of orange plastic chair, 1968), the more the pathos.

7. Earlier this year my friend Xavier Gautier (born 1974, married Anne Laplantine 2005) held an art exhibition at Galerie Alain Gutharc in Paris entitled "Family Films" which (as I reported back in October 2005) "spliced sequences from memorable or moving Hollywood films with Super 8 home movies his parents shot in the 70s. The result is a kind of "epic memory" in which life and media intermingle". Xavier's films are online here.
8. I've been watching these movies in tandem with The Private Life of Plants, the David Attenborough TV series from 1995. Trees, of course, can live hundreds of years. Watching humans, in comparison, is like watching something speeded up, fleeting. We're born, we reproduce, we die. We're gone in a flash; there's a yellow flare, some numbers, some leader and the spool runs off the bobbin.
But would I like to see the home movies of a tree? Actually, why not...

1. Everyone the same age, from the same country, really does share remarkably similar memories, framed by dead formats. Each generation's memories are "universal", and yet also pathetically specific.
2. There's a "determinism of infrastructure". Our memories are dictated by the tricycles we all rode in 1964, the cars we drove in 1971, the toys of 1984. There was a specific idea of "tricycle" and "car" and "toy" at any given point, and there was no opting out. You couldn't have a 1989 car in 1979.
3. But it isn't just cars, it's also living styles; carpets, clothes, hairstyles. We're terrible conformists, and we barely realize the extent of it. Socialization is impossible to resist; all we can do is spin it, or have different experiences of it according to our class and our culture. What were you doing in 1972? You had a beard, a ribbed yellow nylon poloneck jumper, sideburns. You were a sexy radical.

4. Paradox: As soon as we leave the consensus of a particular era, its conformist determinism of styles is shucked off. The detritus begins to represent freedom for another era. (The documentaries of Luke Fowler rummage around in other eras for just such glimpses of freedom.)
5. Neglect confers on conformism a sort of ostranenie, an alienation which begins to become liberating. One era's conformism can be another's eccentricity and otherness. Junk store chic. The meanings are all in new places because of the supervening context.
6. It's impossible not to be doing calculations in your head all the time as you watch these movies: that person must be dead 56 years later, that baby still alive but adult, that puppy dead. The more the joy (woman playing with crazy puppy in front of orange plastic chair, 1968), the more the pathos.

7. Earlier this year my friend Xavier Gautier (born 1974, married Anne Laplantine 2005) held an art exhibition at Galerie Alain Gutharc in Paris entitled "Family Films" which (as I reported back in October 2005) "spliced sequences from memorable or moving Hollywood films with Super 8 home movies his parents shot in the 70s. The result is a kind of "epic memory" in which life and media intermingle". Xavier's films are online here.
8. I've been watching these movies in tandem with The Private Life of Plants, the David Attenborough TV series from 1995. Trees, of course, can live hundreds of years. Watching humans, in comparison, is like watching something speeded up, fleeting. We're born, we reproduce, we die. We're gone in a flash; there's a yellow flare, some numbers, some leader and the spool runs off the bobbin.
But would I like to see the home movies of a tree? Actually, why not...
(no subject)
Date: 2006-05-29 12:09 pm (UTC)(no subject)
Date: 2006-05-29 02:06 pm (UTC)(no subject)
Date: 2006-05-29 02:15 pm (UTC)she is (http://www.cheapsurrealism.com/movies/thecar.mov)
but he isn't (http://www.cheapsurrealism.com/movies/windshield.mov)
(no subject)
Date: 2006-05-29 02:29 pm (UTC)2 cents
Date: 2006-05-29 02:54 pm (UTC)something that i'm sure would get under my skin a whole lot more would be simple recordings. there's something especially penetrating about voices in the absence of any visuals; your own mind's eye, quickly enough, responds to what you're listening to, and that's an especially intimate way of being engaged, i think. also, with a camera (any kind of camera), the people being recorded almost always have, and keep, an awareness of being recorded, and this finds its way into the picture or film (for better or worse). a recording device is much easier to forget about, i think; perhaps only after it's been on for some time, but, still. what you're privileged to hear is less likely to have been performed for your benefit.
(no subject)
Date: 2006-05-29 03:04 pm (UTC)Alexandre
Date: 2006-05-29 03:50 pm (UTC)(no subject)
Date: 2006-05-29 03:51 pm (UTC)these are fascinating and beautiful
thanks for sharing
(no subject)
Date: 2006-05-29 05:24 pm (UTC)The trees are still there, a little bigger, a little rougher. The grass is the same. The sun filters through the leaves at the same angle.
But the people are gone.
(no subject)
Date: 2006-05-29 05:33 pm (UTC)So perhaps it's not the shortness of lifespan that is what is most halting about these, but the lack of impact? We don't know these people, they're just normal everyday people like
you andme, so maybe it's a bit more poignant knowing that all their hopes and dreams culminated in not a whole lot.I don't know, I guess I buy too much into the western individualist fame-fortune-and-impact fantasy, the new American dream. Or maybe I am second-guessing myself too much, and the desire to leave a lasting legacy to the future of humanity is truly universal. Either way, though, it's what I inevitably come to think about when I end up thinking of the fate of people in old films. I'm notoriously prone to seduction by grandiose thoughts, though, so perhaps it's just my problem.
A tree's home movies would be to film as John Cage's As Slow As Possible is to music, I suspect. At least shooting them would be cheap, at one frame of film per day.
(no subject)
Date: 2006-05-29 09:02 pm (UTC)I suppose the most we can do in any era of fashion, (which Oscar Wilde said is a thing so dreadful we must change it very often (i didn't remember the original quote--don't shoot me!)), is to find the small amount of the least offensive, vaguely archtypal pieces of clothing available to us. It is often the stores, the monotonous stores, that render us with little choice.
I say now, even if something is in style, I'll wear it anyway if I really like it, and I'll wear it with Zubas if a bloody well please.
last Alexandre post
Date: 2006-05-29 09:26 pm (UTC)Care to comment on the previous post , Momus?
(no subject)
Date: 2006-05-29 09:27 pm (UTC)Plato didn't have the benefit of watching society reinvent itself, in terms of material goods, every 10 years.
(no subject)
Date: 2006-05-29 11:04 pm (UTC)You probably came to this assumption because of the very perceptable quality difference between home video and tv shows. This is because studio gear is of a much higher quality than anything you'd own at home. The lenses, colour sensors, tape they record to (VHS/SVHS/Hi8/MiniDV vs BetaCam/DV), and most importantly lighting (can't stress that enough) make a huge difference to the overall visual quality of the end result, even if it winds up on a crummy VHS tape in the end.
Re: last Alexandre post
Date: 2006-05-29 11:05 pm (UTC)Re: last Alexandre post
Date: 2006-05-29 11:29 pm (UTC)I was hinting as to whether or not we may attribute ONE general overall shared emerging feeling to a specific community - this one being that of the democratization of film.
Re: last Alexandre post
Date: 2006-05-29 11:30 pm (UTC)your face looks distorted like you just saw something awful in a japanese horror film!!
(no subject)
Date: 2006-05-30 01:57 am (UTC)(no subject)
Date: 2006-05-30 02:07 am (UTC)'Home movies of a tree'
Date: 2006-05-30 04:55 am (UTC)Oh, and this is my brand-new OpenID! I'm so excited! No more 'Anonymous' for me: no sirree!
(no subject)
Date: 2006-05-30 05:33 am (UTC)(no subject)
Date: 2006-05-30 06:30 am (UTC)If you like this, you'll love Home Movie Day
Date: 2006-06-02 06:03 pm (UTC)Far from Dead
Date: 2006-06-04 03:09 am (UTC)There are quite a lot of people who still shoot and project in Super-8.
Berlin, actually, is one of the cities with the highest Super-8 activity...
For example, the German magazine Schmalfilm (out of Berlin, I think) is now (for the past year or so) published in English. See www.smallformat.de
Interestingly, what has occured is that many videomakers who have been using DV are 'discovering' the older small formats (which have better resolution), such as Super-8, and there is a small-scale resurgence taking place...
Mitsos
New York
Re: Far from Dead
Date: 2007-01-18 02:51 pm (UTC)So it goes
Date: 2007-04-11 06:31 am (UTC)DhOjElICCpOosDz
Date: 2007-06-23 11:07 pm (UTC)